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Weekly Mass Schedule

SUNDAY: May 24th - Sunday within the Octave of the Ascension (sd)
Missa Pro Populo......................................................................................... 7:00 a.m. Mass
 Marge Kolve................................................................................................ 9:00 a.m. Mass
MONDAY: May 25th - St. Gregory VII, PC (d)
 Marge Kolve................................................................................................ No Mass
TUESDAY: May 26th - St. Phiip Neri, C (d)
Marge Kolve................................................................................................. No Mass
WEDNESDAY: May 27th - St. Bede, the Venerable, CD (d)
Marge Kolve................................................................................................. 8:00 a.m. Mass
THURSDAY: May 28th - Octave Day of the Ascension (dm)
† Mary Rita Riley.......................................................................................... 8:00 a.m. Mass
FRIDAY: May 29th - St. Magdalen dei Pazzi, V (sd)
..................................................................................................................... Mr. & Mrs. Otto Wagner & Children 8:00 a.m. Mass
SATURDAY: May 30th -Vigil of Pentecost
..................................................................................................................... Blair Wagner 9:00 a.m. Mass
SUNDAY: May 31st - Pentecost Sunday (dlcl)
Missa Pro Populo......................................................................................... 7:00 a.m. Mass
Marge Kolve................................................................................................. 9:00 a.m. Mass

Sanctuary Lamp burning for the repose of the soul of Thelma Kluth.

Confession Schedule
Saturday — 8:30 a.m. - 8:55 a.m
Sunday  — 6:30 a.m. - 6:55 a.m.
              — 8:00 a.m. - 8:55 a.m

Church Cleaning Schedule
May 24 — Regina Marshall & Maria Fleshman Sarah Rollins
May 31 — Christina Bogner, Michelle Bogner
June 7 — Amy Lightner, and Daniel Lightner

Altar Boy Serving Schedule
May 24 — 1st Mass: Nathan Rollins & Stephen Rollins
2nd Mass: Kernan Skierka & William Lightner
May 31 — 1st Mass: Nathan Rollins & Stephen Rollins
2nd Mass: Brennan Skierka & Gabriel Lightner
June 7 — 1st Mass: Christopher & Callen Skieka
2nd Mass: Oran Skierka & Quentin Skierka

Rosary Leader
May 24 — 1st Mass: Tim Riley — 2nd Mass: Cole Lowder
May 31 —1st Mass: Brian Drewes — 2nd Mass: Cole Lowder
June 7 — 1st Mass: Tim Riley — 2nd Mass: Cole Lowder

Summer School Dates: June 8 - 12 and June 15 - June 19, First Communion Sunday June 21, followed by parish picnic.
EASTER DUTY. The fourth precept of the Church commands the Faithful to receive Holy Communion during the Easter time. The Easter time is extended in the United States and is from the first Sunday in Lent until Trinity Sunday inclusive (June 7th). In addition, the 3rd precept of the Church commands the Faithful to confess their sins at least once a year.
Catholics Believe:"wbcohio" – https://www.youtube.com/user/WCBOhio – Fr. Jenkins as has made available many old programs of What Catholics Believe that he produced years ago, he is also now producing new programs as well. One can subscribe to this programing, go to the tab on the home page and follow the prompts.
Fr. Jenkins online instructions: wcbohio.blogspot.com.
Annual Work Day: May 30th Please keep this day open to as a annually scheduled work and cleaning day, particularly in preparation for Summer School.
The Our Lady of Perpetual Help Ladies Sodality in Cincinnati is promoting the devotion to the Sacred Heart in reparation for the horrible atrocities and perversions that mankind is blatantly flaunting. Certain perverse groups have designated June as “their” month to publicly and proudly flaunt sin. As a counter-attack the sodality has had vehicle magnets made in honor of the Sacred Heart, to beg His mercy on mankind, for the conversion of sinners and to make reparation for sin. Our Lord told St. Margaret Mary in giving her the devotion to the Sacred Heart that it was a devotion saved for the end times. In fulfillment of Our Lord’s wish to make reparation, we encourage everyone to place a magnet on their vehicle and encourage friends and neighbors to do so as well. “When we offer Our Lord acts of love and reparation, He uses them to give other graces to souls who need them” ~ St. Margaret Mary ~
The magnets will be available in the Church vestibule. If you have any questions contact Lisa Skierka 406-301-3987 or Nicole Bogner 310-801-6106
Cemetery sprinklers: The daily time schedule for the cemetery sprinklers until the seed germinates: 5am, 10am, 2pm, and 6pm. Each zone will run for 20 minutes for a total of 1 hour and 40 minutes.

.Announcements
6 Day Votive Light Candles: The price per candle is $2.50 each, $62 per case.
Live stream sermons: you can now watch one of the SSPV or CSPV priests offer Mass in Boynton Beach, Florida. It is live streamed every Sunday at 500pm (eastern) and then archived. The address for this is http://tiny.cc/ourladyofpeace
SSPV Sermons may be heard on You Tube channel wcbohio
Sanctuary Lamp: If you would like to have the Sanctuary Lamp burning for the repose of soul, anniversary or remembrances, and who requests it, the usual donation is $10. Fill out a request an return to Fr. Skierka
Fr. Jenkins online instructions: http://www.wcbohio.com/
Please Keep in your prayers: The deceased, ill and the injured and those that are in special need of prayers, particularly of our parish.

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BREAKING WITH THE PAST
Or CATHOLIC PRINCIPLES ABANDONED AT THE REFORMATION

Sermons Delivered at St. Patrick’s Cathedral New York, on the Sundays of Advent, 1913
By FRANCIS AIDAN GASQUET

We hold and truly believe that in Holy Communion we receive really and in fact, and not in any mere figurative sense, our Blessed Lord Himself—Body, Soul and Divinity. This is our faith to-day as it was the unbroken belief of the Catholic Church from the earliest tunes. All round about us now we see other religious bodies, claim-ing to be Christian which do not share our teaching, and it is good to try and understand how this has come about. The key to the explanation lies in the teaching of Reformation principles in the sixteenth century.
When Henry VIII. died, on January 25, 1547, for the first time in history the king had made himself supreme not only in affairs of State but in religion. Many minor changes, besides the destruction of the religious life and the suppression of the monasteries, naturally marked and follow-ed upon the rejection of the Catholic prin-ciple of papal authority and the assump-tion by the king of Supreme Headship over the Church in England. The hopes, entertained by the German Reformers of being able to obtain the adherence of the king and people of England to their re-formed doctrines, were disappointed dur-ing Henry's life. On his death their hopes revived. Edward VI., a boy, only nine years of age, succeeded to the throne, and the supreme power in the State was seized by those whose sympathies were known to be on the side of the German Reformation. The Lord Protector, Somerset, became the highest authority in the State, and Archbishop Cranmer, for years a Lutheran at heart, was the chief ecclesiastic in the realm.
As one of the first acts of the reign, all the bishops were compelled to take out fresh Commissions from the Crown for the exercise of their episcopal offices. In this Cranmer set a willing example of obedi-ence; and in the preamble of the new Letters Patent the royal power was set forth as the source of all jurisdiction, civil and ecclesiastical.
Within a month of Edward's accession, the images of saints in the London churches were dishonoured and mutilated, and sermons were preached, without punishment or rebuke, against the obser-vance of Lent and other Catholic practices. Other changes in the line of the Refor-mation followed quickly one upon ano-ther. Images, shrines and pictures of Our Lady and the Saints were ordered to be destroyed, and the Litany of the Saints, hitherto said in procession, was made into a prayer to be said kneeling. All this was a sufficient indication of the trend of mind in the men now in power towards the Reformation doctrines of Luther and the other continental heretics.
For objecting to these changes some of the bishops were lodged in prison, and in the course of a general Visitation of churches in the diocese of London, whilst the Bishop was in prison, the images in St. Paul's and other city churches were pulled down and broken up; the painted pictures and frescoes upon the walls—"the books of the poor and unlearned" as they were called—were covered with whitewash, and in their place the Ten Commandments were written upon the plaster.
The first Parliament of this reign met in November, 1547, and the important mat-ter—from a religious standpoint — discus-sed and settled was the introduction of Communion under both kinds—or as some modern writers put it "the restoration of the cup to the laity." This change, significant as it was, might mean little more than the rejection of a disciplinary law of the Church, which had been introduced many ages before for wise and obvious reasons. But to those who will study the history of the controversies of the sixteenth century, the reintroduction of Communion under both kinds was an outward manifestation of the rejection of the Catholic Eucharistic doctrine, which taught that our Blessed Lord was present, whole and entire, Body, Soul and Divinity in each and every portion of the Most Holy Sacrament. And, as St. Thomas teaches in his dogmatic hymn of the Holy Eucharist, in every part and portion, "

 

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1. The question is, what exactly does it mean, to dress modestly?
2. What does the Catholic Church say on the matter?

On January 12, 1930, the sacred Congregation of the Council, by mandate of Pope Pius XI, has issued emphatic instructions on modesty of dress to all bishops, directing them to insist on these prescriptions:
"We recall that a dress cannot be called decent which is cut deeper than two fingers breadth under the pit of the throat, which does not cover the arms at least to the elbows, and scarcely reaches a bit beyond the knee. Furthermore, dresses of transparent material are improper.

Women must be decently dressed, especially when they go to church. The parish priest may, with due prudence, refuse them entrance to the church and access to the reception of the Sacraments, [each] and every time that they come to church immodestly dressed." (General Pastoral Directive, 1915 A.D.)

"Girls and women dressed immodestly are to be debarred from Holy Communion and from acting as sponsors at the Sacraments of Baptism and Confirmation; further, if the offense be extreme, they may even be forbidden to enter the church." [Decree of the Congregation of the Council, 1930 A.D.]